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Cassidy LM.  2012.  Mindful Breathing: Creating Counterpublic Space in the Religious Studies Classroom. Journal of Feminist Studies in Religion. 28(1):164-177.
Rogers SL, Jacobowitz JL.  Submitted.  Mindful Ethics and the Cultivation of Concentration. Nevada Law Journal. 15(2):730-743.
Langer EJ.  2000.  Mindful Learning. Current Directions in Psychological Science. 9(6):220-223.
Roberts K, Danoff-Burg S.  2010.  Mindfulness and health behaviors: is paying attention good for you? Journal of American college health : J of ACH. 59(3):165-173.
Moira M.  2018.  Mindfulness and Transformation in a College Classroom. Adult Learning. 29(1):5-10.
Ergas O.  2013.  Mindfulness in education at the intersection of science, religion, and healing. Critical Studies in Education. 55(1):58-72.
Bush M.  2011.  Mindfulness in Higher Education. Contemporary Buddhism. 12(1):183-197.
Watts L.  2014.  Mindfulness in Higher Education. University of Washington Center for Teaching and Learning.
Davis DJoy.  2014.  Mindfulness in Higher Education: Teaching, Learning and Leadership. International Journal of Religion & Spirituality in Society.. 41(3):1-6.
Solloway SG, Fisher WP.  2007.  Mindfulness in Measurement: Reconsidering the Measurable in Mindfulness Practice. International Journal of Transpersonal Studies. 26(1):58-81.
Gura STaylor.  2010.  Mindfulness in Occupational Therapy Education. Occupational Therapy in Health Care. 24(3):266-273.
Lynn R.  2010.  Mindfulness in Social Work Education. Social Work Education. 29(3):289-304.
Wu S-C.  2011.  Mindfulness in the history classroom: Teaching as interbeing. Meditation and the Classroom: Contemplative Pedagogy for Religious Studies. :209-215.
Borker DR.  2013.  Mindfulness Practices And Learning Economics. American Journal of Business Education (AJBE). 6(5):495.
Hyland T.  2014.  Mindfulness-based interventions and the affective domain of education. Educational Studies. 40(3):277-291.
Kabat-Zinn J.  2006.  Mindfulness-Based Interventions in Context: Past, Present, and Future. Clinical Psychology: Science and Practice. 10(2):144-156.
Bhattacharya K, Payne R.  2016.  Mixing mediums, mixing selves: arts-based contemplative approaches to border crossings. International Journal of Qualitative Studies in Education. 29(9):1100-1117.
Onge P, Riles W.  2017.  Nafsi Ya Jamii: An Urban Retreat Center Story. ICEA Journal: Social Justice, Inner Work & Contemplative Practice. 1(1):65-74.
McInerney RGarfield.  2013.  Neurophenomenological praxis: Its applications to learning and pedagogy. Neurophenomenology and its applications to psychology. :25-60.
Levy DM.  2007.  No time to think: Reflections on information technology and contemplative scholarship. Ethics and Information Technology. 9(4):237-249.
Wolcott F.  2013.  On Contemplation in Mathematics. Journal of Humanistic Mathematics. 3(1):74-95.
Magee RV.  2017.  One Field, Different Doors In: Contemplative Higher Education, Transformative Education and Education for Social Justice. ICEA Journal: Social Justice, Inner Work & Contemplative Practice. 1(1)
Bearance D, Holmes K.  2015.  Ontology Through a Mindfulness Process. Interchange (0826-4805). 46(2):143-152.

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