Explore Philosophical Context Sources:Philosophical Context Philosophical ContextThis category has 19 sources. Stairs A. 0. Multiple Perspectives on Vipassana Meditation: Experience, Psychology and Philosophy. Yong A. 0. Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies. 28:43-63. Pagis M. 0. From Abstract Concepts to Experiential Knowledge: Embodying Enlightenment in a Meditation Center. Qualitative Sociology. 33(4):469-489. Griffiths P. 0. Concentration or Insight: The Problematic of TheravÄda Buddhist Meditation-Theory. Journal of the American Academy of Religion. 49(4):605-624. Hart K. 0. Contemplation: Beyond and Behind. Sophia. 48(4):435-459. Formsma AR. 0. Mind is matter: why meditation is more Humanist than you might think. The Humanist. 73(6):36-38. Varela FJ. 1999. Ethical know-how: action, wisdom, and cognition. Writing science. :85. Johnston W. 1997. Christian Zen /. Wallace B.A. 1999. The Dialectic Between Religious Belief and Contemplative Knowledge in Tibetan Buddhism. Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars. 7:203. Garfield JL. 2013. Mindfulness and Ethics: Attention, Virtue and Perfection. Thai International Journal of Buddhist Studies. (3):1-24. Pages Page of 2
Philosophical ContextThis category has 19 sources. Stairs A. 0. Multiple Perspectives on Vipassana Meditation: Experience, Psychology and Philosophy. Yong A. 0. Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies. 28:43-63. Pagis M. 0. From Abstract Concepts to Experiential Knowledge: Embodying Enlightenment in a Meditation Center. Qualitative Sociology. 33(4):469-489. Griffiths P. 0. Concentration or Insight: The Problematic of TheravÄda Buddhist Meditation-Theory. Journal of the American Academy of Religion. 49(4):605-624. Hart K. 0. Contemplation: Beyond and Behind. Sophia. 48(4):435-459. Formsma AR. 0. Mind is matter: why meditation is more Humanist than you might think. The Humanist. 73(6):36-38. Varela FJ. 1999. Ethical know-how: action, wisdom, and cognition. Writing science. :85. Johnston W. 1997. Christian Zen /. Wallace B.A. 1999. The Dialectic Between Religious Belief and Contemplative Knowledge in Tibetan Buddhism. Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars. 7:203. Garfield JL. 2013. Mindfulness and Ethics: Attention, Virtue and Perfection. Thai International Journal of Buddhist Studies. (3):1-24. Pages Page of 2